[Photo: Moses by Michelangelo at St Peter in Chains, Rome]
St. Peter in Chains is a minor basilica in
Rome. It is home to “Moses”, a sculpture of Michelangelo. It was supposed to be
part of a grand tomb for Pope Julius II. What is so weird about the statue is
that Moses is depicted with two horns. What could be the reason for this?
The culprit is a mistranslation of the
Hebrew text of Ex 34:29: “And when Moses came down from the mount Sinai, he
held the two tables of the testimony, and he knew not that his face was horned
from the conversation of the Lord.” Instead the correct translation is: “When
Moses came down from Mount Sinai with the two tablets of the covenant law in
his hands, he was not aware that his face was radiant because he had
spoken with the LORD.”
How did the mistranslation come about? The
Hebrew word is “qaran” which means “horn”. But it has also another meaning
which is “to emit rays”. The choice between the two depends on the
context. When the context is about animals such as an ox, then “horn” would
probably be the right word. But in the case of Moses, “to emit rays” that is,
“to be radiant” would probably be the correct one. Hence, modern translation
use “radiant” and not “horn”.
Translating Sacred Scriptures is not an
easy task. One must be an expert not only in Hebrew and Greek but in related
fields of knowledge as well. It is also not just a matter of using the right
word but in conveying what the words mean in the original language. For the
same reason, teaching and preaching Scriptures is not to be taken lightly.
The minor basilica of St. Peter in Chains
is called that way because it contains the chains the bound St. Peter in
Jerusalem and in Rome. The legend says that Empress Eudoxia gave to Pope Leo I
the chains that bound St. Peter while he was in prison in Jerusalem. When the
pope held them next to the chains that bound St. Peter while he was in the
Mamertine Prison in Rome, the two chains miraculously fused.
The name of the church, St. Peter in
Chains, figured in the life of Don Bosco. That phase of his life was called
“The Wandering Oratory”. Don Bosco could no longer meet the boys for games and
religious services at the Little Hospital of St. Philomena. Without a permanent
meeting place, they had to go here and there to meet on Sundays and holy days. One of the places they went was the church of
St. Peter in Chains in a cemetery that was no longer in use. But their first
time there was also their last. They were not allowed to go back again. The
noise of the boys playing was too much for the housekeeper of the chaplain. At
the instigation of the housekeeper, the chaplain wrote a letter to the
municipal authorities asking that Don Bosco be not allowed to return.
A few hours after the chaplain had written it, he was
suddenly brought to death's door by an apoplectic stroke, and died within three
days. A similar fate befell the housekeeper two days later, so that before the
week was over these two, who had opposed the Oratory, were removed from the
scene. On the preceding Sunday Don Bosco had said that neither the chaplain nor
his housekeeper knew if they would be there themselves on the following Sunday.
His remark had been a prophecy.
No comments:
Post a Comment